It was stiff cold weather, the ground hard, the weeds standing broken in the frost, the river giving off vapor and the trains leghorn shots of steam into the broad blue Wisconsin-humored sky, the brass handgrip of the straw seats finger-polished, the crusty straw golden, the olive and brown of coats in their folds gold too...

Or this description of the coalyard manager Hoppy Kellerman:

He was a beer saufer; droopy, small, a humorist, wry, drawn, weak, his tone nosy and quinchy, his pants in creases under his paunch; his nose curved up and presented offended and timorous nostrils, and he had round, disingenuous eyes in which he showed he was strongly defended.

Bellow is brilliant at punctuation; his sentences move not like rivers but like traffic, interruptedly, with trams and big shots' cars and stumblebums syncopating the flow. The novel is profoundly planted in the picaresque tradition: in its rambling plot, of course, the story of an American trying on everything for size, but also in its assertion of the primacy of the real, the tangible, the sensual world:

Everyone tries to create a world he can live in , and what he can't use he often can't see. But the real world is already created, and if your fabrication doesn't correspond, then even if you feel noble and insist on there being something better than what people call reality, that better something needn't try to exceed what, in its actuality, since we know it so little, may be very surprising. If a happy state of things, surprising; if miserable or tragic, no worse than what we invent.

This is the reality-preferring, the reality-delighting, creed of the picaresque. It's an ironic inversion of Hamlet's spiritualist finger-wagging to Horatio. The world has more in it — more actual people, more dreams — than are dreamt of in your philosophy — turning the "philosophy" from the original "science" to the modern, hand-waving sense. Of "people generally": "they dug for unreality more than treasure, unreality being their last great hope because then they could doubt what they knew about themselves was true." This from the most hard-headed character in the novel, Mimi, who embodies resilience and pragmatism.

And the language here is such a treat, such a multifarious delight, it adds up to an alternate, better, reality of its own. Bellow stacks nouns like a gourmet burger chef: "...if I chose to be a lawyer, I wouldn't need to be a mere ambulance chaser, shyster, or birdseed wiseguy and conniver in two-bit cases." And he knows the power of the monosyllable: "blue gas stink in this hot brute shit of a street". Language is tactile, pungent, impinging on the ear: a band "began to pound and smite" and shortly after "clashed, drummed and brayed". These verbs are of the construction trade or the military, and they describe Bellow's tactile technique in this book.

The overriding theme of Augie's life (until he runs out of paper) is his clientism, his being serially adopted in his fatherlessness, his dependence on others as he gropes for his own identity: "Admitted that I always tried to elicit what I hoped for; how did people, however, seldom fail to supply it so mysteriously?" This is something I identify with — maybe in part 'cause of my race and gender, but even within the world of the story, and my world, Augie's and my caromings seem fortunate. But to what extent do Augie and I over-appreciate our dependence on others, our status as objects of fate? The novel take Heraclitus' "fate is character" for its leitmotif. To what extent is that true? Less and less I think so.

But I'll always love this book. It's a humongous beating heart of human sympathy, of love and trying to make things better. It's weird and sad (like at the end of chapter 4 when they commit Georgie to the institution — I cried) and full of dead-ends and wrong turns and schemes and capers. Rereading it caused me to fall five books behind schedule for my 2022 reading goal, and I don't regret a single second.